2024

Richard Meier and Justin Power, linguistics professors at the University of Texas, have published a new paper entitled The Historical Demography of the Martha’s Vineyard Signing Community, inspired by the seminal work of anthropologist Nora Ellen Groce.

2019

David Martin, former educator and administrator at Gallaudet, visited Vineyard Haven on Sunday to talk about the legacy of the Martha’s Vineyard deaf community of the 18th and 19th centuries.

2016

Lynn Thorp is the energy behind MV Signs: Then and Now, an endeavor to revive Martha’s Vineyard sign language used from the 17th to 19th century.

2015

One of the more interesting houses up-Island is 231 State Road in Chilmark. It is an unusual house for Chilmark: a Queen Anne style Victorian, painted yellow, with a turret.

I don’t know of any other such houses in Chilmark, whose charm lies in its serene and lovely rolling hills, hidden houses and beaches. It is a very common type of house elsewhere in the United States, the reflection of the prosperity of the late 19th century. Prosperity that had passed Chilmark by and which it was not to achieve until well past the midpoint of the 20th century.

1997

This weekend, the Island remembered a time when many of its residents were bilingual -- when Vineyarders spoke both English and sign language and for over 250 years the deaf were accepted, not stigmatized by society.

It is a remarkable part of Island history, yet it seldom is the cause for celebration as it is a history that has been largely forgotten in recent years.

Until last Friday. On Friday, Vineyard residents and visitors were reintroduced to the Island’s signing history at the very first Sign Language Heritage Event, held at the Old Whaling Church in Edgartown.

1985

Chilmark fishermen Christopher Murphy approached medical anthropologist Nora Groce after her delivery of the last Nathan Mayhew Seminars lecture of the summer Thursday night, and recalled a remnant of sign language use by old-timers he used to work for.
 
The news came as pleasant confirmation to Miss Groce, who has spent the better part of the last six years tracing the origins of a community of deaf people who lived pretty much like - and in harmony with - the hearing populace of the Vineyard from its earliest settlement through the 19th century.

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